Ananyas Cintayanto Mam Ye Janah Paryupasate – Bhagavad Gita Sloka meaning
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Just before going to “Ananyas Cintayanto Mam Ye Janah Paryupasate – Bhagavad Gita Sloka meaning“, let us have a brief some brief information.
Bhagavad Gita is one of the most divine granthas (divine book) not only for Hindus, but for the whole world.
Just before the start of the Mahabharata (Kurukshetra) war, Bhagavan Lord Sri Krishna in the form of Gita (divine song) preaches this to his friend and great devotee Arjuna.
But, we should always remember that Bhagavan Lord Sri Krishna not just preached the great Bhagavad Gita only to Arjuna.
No, it’s not like that. Bhagavan Lord Sri Krishna has preached the great Bhagavad Gita to all and especially to the Kali Yuga people as we lack the correct knowledge of Sanatana Dharma (Hinduism).
Thus we should keep this in our mind that, Bhagavad Gita is for the wellbeing of all the living beings on earth, irrespective of the religion, creed, practices, belief, worship, etc.
Meaning of Bhagavad Gita – Bhagavad Gita = Bhagavan’s (God’s) + Gita (divine song) = Bhagavan Lord Sri Krishna preaches in the form of Gita (divine song) and thus the name Bhagavad Gita.
Bhagavad Gita Shloka is:
अनन्याश्चिन्तयन्तो मां ये जना: पर्युपासते |
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् || 9-22 ||
ಅನನ್ಯಾಶ್ಚಿಂತಯಂತೋ ಮಾಂ ಯೇ ಜನಾಃ ಪರ್ಯುಪಾಸತೇ ।
ತೇಷಾಂ ನಿತ್ಯಾಭಿಯುಕ್ತಾನಾಂ ಯೋಗಕ್ಷೇಮಂ ವಹಾಮ್ಯಹಂ ॥ 9-22 ॥
anan’yāścintayantō māṁ yē janāḥ paryupāsatē।
tēṣāṁ nityābhiyuktānāṁ yōgakṣēmaṁ vahāmyahaṁ॥ 9-22॥
Meaning: ananyah = no other than me (Sri Krishna); chintayantah = always thinking of Sri Krishna; mam = only on to Me (Sri Krishna); ye = who all; janah = people; paryupaasate = worshipping the real and correct devotion;
tesham = their; nitya = always (all day) abhiyuktanam = fixed only in devotion; yoga-khsemam = wellbeing; vahami = carry; aham = I am (Sri Krishna).
Translation of Ananyas Cintayanto Mam: Sri Krishna is telling that he will take care of the wellbeing (Yoga-Kheshmam) of all His (Sri Krishna) devotees. But Sri Krishna keeps one condition also. (What an affirmation from the Sarvottama / Supreme Bhagavan Sri Krishna to all his real devotees.)
What is that condition? – All of Lord Sri Krishna’s real devotees should have “Ananya Bhakthi / Chintana” towards HIM through out the life.
But, what is ‘Ananya Bhakti’? – Come on friends, let’s know that pure divinity:
Ananya means ‘no anya’ (no other), that is, single minded devotion (emphasis on Ananya Bhakti), exclusive devotion towards the Sarvottama / Supreme Bhagavan, that is, Sri Krishna / Vishnu / Hari / Rama himself.
For such real devotees, the Sarvottama / Supreme Bhagavan (God) is the one and only reality.
Lord Sri Krishna is the one who has saved Pancha Pandavas, Ambarisha, Draupadi Devi, Gajendra, Prahlada, Dhruva, Ajamila etc. etc. etc. and still continuing that even today and will continue until the ananta kaalam (grand infinite time).
Sri Krishna is giving an affirmation and he is giving it openly proclaiming that, He will definitely take care of their (real devotees) welfare (Yoga-Kshemam), that is, Sri Krishna is giving the supreme spiritual sense the moksha / mukti (divine liberation) to His all real devotees.
Ananya Bhakti = No Anya Bhakti (Not to depend on others), that is, only Sri Krishna / Vishnu / Rama / Hari Bhakti (Devotion). We have to learn the Sri Hari Sarvottama through correct Guru like Hanuman / Bhima / Madhwacharya Ji.
But this doesn’t mean we shouldn’t worship other devatas like Sri Maha Lakshmi Devi, Sri Brahma Deva, Sri Sarasvati Devi, Sri Shiva, Sri Tulasi Devi, Sri Parvati Devi, Sri Indra Deva, Sri Surya Deva, Sri Chandra Deva etc.
Yes, we have to worship all the devatas too. But we should always keep in mind that Sri Krishna / Vishnu / Rama / Hari is the Sarvottama / Supreme and all others are his followers. Whatever Sri Krishna instructs, these Devatas has to follow those instructions.
We should worship all these Devatas, as Sri Krishna / Vishnu / Rama / Hari is the ‘antaryami’ of all these Devatas. Sri Krishna / Vishnu / Rama / Hari is the ‘antaryami’ of all. He is present in everyone and is present in everything. We should always keep this in our mind throughout our life.
(This shloka also comes in Sri Vishnu Sahasra Nama’s Phala Shruti.)
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